Seventeenth Century English protest rhyme

It was Margaret Thatcher who said there was no such thing as society. “There are individual men and women, and there are families… It’s our duty to look after ourselves and then… to look after our neighbour,” she said. “People have got the entitlements too much in mind, without the obligations. There’s no such thing as entitlement, unless someone has first met an obligation.”

She said this in an interview with Women’s Own magazine published in October 1987. Six years before that, in 1981, riots had ripped through Britain’s inner cities. There were riots in Brixton in London, in Toxteth in Liverpool, in Handsworth in Birmingham and Chapeltown in Leeds. There were further riots throughout the 80s, including Broadwater Farm in 1985, and Peckham that same year.

On coming to power in 1979, on the steps of Downing Street, Margaret Thatcher had quoted from St Francis of Assisi: “Where there is discord, may we bring harmony. Where there is error, may we bring truth. Where there is doubt, may we bring faith. And where there is despair, may we bring hope.”

Never have a set of words proved to be less appropriate, or more vain, or less honest, or more ignorant of the truth.

The central idea behind Thatcherite policy was an economic theory known as  Monetarism. The aim of Monetarism was to break the post war consensus which had given working people unprecedented wealth – a welfare state, a national health service, free education, participatory democracy – and to redistribute that wealth to where its proponents believed it should go: back to the very rich. It did this by deregulating the banks, by breaking the trade unions, by selling off public assets, and by a form of social engineering in which traditional Labour voters were lured into property ownership by selling their council houses to them at drastically reduced rates, and in this way, getting them into debt. Debt became the driving force of the new economy.

Within one year of this we had the first riot: in St Pauls in Bristol.

In 1984 Thatcher took on and defeated the Miners. She called the Miners “The Enemy Within”. They were the bastion of working class solidarity in the United Kingdom, fiercely socialist in their outlook. This came directly from their work. Mining is a dangerous job. People who work underground have to watch each other’s backs. This creates a form of solidarity which they then bring back to the surface with them, into the over ground world.*

It is out of adversity that socialism arises. It is out of love. Solidarity is another word for love.

The National Union of Mineworkerswas an organisation of love. You listen to any old Miner talking about their union, and you will hear it. You will hear it in the tone of their voice and in the words they use. It was their organisation, forged out of their solidarity, out of the bonds created in the terrible conditions they encountered in their work, out of their history of struggle, out of loyalty to their class and their fierce independence. The NUM actively stood against the kind of world that Thatcher was promoting. It had to be destroyed.

We had love, and they had greed, and greed won. The defeat of the Miners lead directly to the kind of world we live in now.

There was an irony here. Thatcher appealed to a form of cod patriotism. She promoted patriotic values, waving her rhetorical flag for the assembled audience. And yet she helped destroy this most British of institutions, the National Union of Mineworkers, and to undermine trade unionism as a whole – a British invention – while encouraging an invasion of international corporations in the service industry, such as McDonalds, in which trade unionism was actively banned.

Waving the patriotic flag while inviting a foreign invasion. There’s a word we normally use for this. Under other circumstances we would call it “treason”.

If the young are not initiated into the village,
they will burn it down just to feel its warmth.

African proverb.

Roll on 30 years, to a new Tory government, to a new Monetarism, to a new austerity, a new Thatcherism.

And don’t be in any doubt that this is exactly what it is. When George Osborne told MPs that his deficit-cutting plan had made Britain a “safe haven in the global debt storm”, what he meant was that the financial institutions, to which he is obligated, have approved of his policies. They don’t have to loot the British economy, because Osborne is already handing the loot to them.

It’s a form of protection racket. The world has already seen what a financial mugging looks like. They’ve already broken the backs of governments in Ireland and Portugal and Greece. Give us your wealth, they say, or this is the fate that lies in store for you too. Give us your public property. Privatise, privatise, privatise, and no institution – not even the Health Service – is sacred.

That is what deficit reduction means. It means privatisation: not by the back door, but by the front door. Financial looting. It means taking British capital, currently held by the British state, and handing it over to financial institutions at a reduced rate. “Waving the patriotic flag while inviting a foreign invasion” again.

We are in the midst of an age of unprecedented structural change in our world, a return to feudalism. Feudalism arose out of the collapse of the Roman Empire. It involved a robber class living off the back of a servant class, using rent as its means. The new Feudal Lords use financial rent – indebtedness – in the same way. What we are watching is the collapse of the New Roman Empire into a new Dark Age of institutionalised plunder, a takeover by the banks.

The austerity measures are already being implemented, and it is the young who are being targeted. So tuition fees are going up to £9,000 a year, while theEducation Maintenance Allowance for 16-19 year old has been scrapped. Inflation is rampant, while real wages are declining. There is no future for the young. No jobs, no education, no skills, no apprenticeships. These were mostly scrapped by Thatcher 30 years ago. A nation built on skill has been reduced to a service economy, to McJobs and McWages in a McSociety.

You can call it “muck” if you like.

“When your most elite, most powerful members of society adopt a strategy of plundering…. they will develop a morality that doesn’t simply permit plundering, but valorises it. When that happens the moral structures of a society will inevitably deteriorate. In the upper classes that leads to polite looting. In the underclass it leads to street looting.”

Bill Black on the Keiser Report, 16/08/2008

The illusion that’s been created is that we are separate beings. We are not. We are social beings. Margaret Thatcher was entirely wrong when she said there was no such thing as society. Society is the very essence of who we are. We are tied together by bonds of language, by bonds of morality, by bonds of loyalty, by bonds of family, by bonds of society, by bonds of love. You break those bonds and the social world begins to fall apart.

Society is the individual writ large. The individual is society in microcosm. As above, so below. The unconscious is not underneath us, it is around us. It is not inside of us, it is outside of us. The unconscious is that part of ourselves that lies in other people. It is in the obligations we owe to the people around us, in our human interactions, only barely recognised, as we negotiate our way around our social world.

In the individual personality, rampant, out-of-control egotism is a form of mental illness. Commonly called psychopathy, it is a mental state in which the individual only concerns himself with his own gratification. So if a psychopath gets pleasure from murder, then he will murder, free from conscience, because personal gratification is his only concern. Not every psychopath is a murderer, though. There are psychopaths all around us, and everyone is capable of psychopathic behaviour. Everyone who seeks personal gratification at the expense of his fellow creatures is a psychopath to some degree.

In the social sphere, the financial sector is a kind of collective psychopath, destroying the health of the economy for its private gratification. We honour the psychopath in our current world. It is the world of private gratification through private power. We give power to the psychopath, while denuding and deriding thecommon good that arises from our common world.

All private wealth is won at the expense of the commons. What we are witnessing right now are the new enclosure acts, the new clearances. We are beings born of the commons and not only our economic, but also our mental and emotional health, is measured by how much we bring to the common good.

Yes, as through this world I’ve wandered
I’ve seen lots of funny men;
Some will rob you with a sixgun,
And some with a fountain pen.

And as through your life you travel,
Yes, as through your life you roam,
You won’t never see an outlaw
Drive a family from their home.”

Pretty Boy Floyd by Woody Guthrie.

“If you don’t find God in the next person you meet, it is a waste of time looking for him further.” Gandhi.

I saw a BBC reporter interviewing a community activist in one of the riot areas. The activist compared what was happening to the Arab Spring. “But this is a democracy,” the reporter said, in a slightly defensive tone.

Is it though?

There are four pillars to a functioning democracy. We need an effective police force, a free press, rational political institutions and an efficient financial system. All of them must be regulated and free from corruption. What we have instead is a corrupt police force in hock to a corrupt press, with corrupt politicians serving the interests of a corrupt financial elite. Corruption from top to bottom. Corruption in every avenue of our public life. Top policemen taking bribes, politicians on the make, an intrusive and bullying press, distracting us with trivia and gossip, while covering up its own illegal practices, and a City of London which is entirely out of regulatory control, and which is plundering the nation’s resources for its own private gain.

And you wonder why the young riot? The kids are looting the shops. The banks are looting the nation.

Then we have the Labour Party – the Party created by the working class in the early part of the last century to institute socialist policies through democratic means – being seduced by high finance, and taking part in the financial rape of this country. Tony Blair amassing a personal fortune by taking us to war. Gordon Brown bailing out the banks and indebting the nation, borrowing money from the banks to give to the banks, imposing dangerous levels of debt on future generations. Peter Mandelson declaring: “We are all Thatcherites now.” What hope for us when even our own party stands against us?

“These people are living in a financial prison, and this is a prison riot.”

Max Keiser on the Keiser Report, 16/08/2008

We’ve had over 30 years of rampant individualism, of consumerism, of me-ism and the devil take the hindmost; 30 years of mortgaging our future to pay for our present consumption; 30 years of selling off our birthright for a mess of consumerist pottage; 30 years of corruption and greed, of the worship of Things. It is an Empire of Things. So we have our technology and our consumer durables, our computers and our mobile phones, our technical baubles. Well some of us have. Many of us don’t have these Things. The young in particular, don’t have these Things. The young from the sink estates, the second and third generation underclass.

So we’ve set these Things up in place of our values. We’ve substituted them for the social ties that used to bind us together, and we’ve told the young who can’t afford these Things, that they are the only measure of value, that you don’t count unless you can flaunt these Things in the faces of your peers. That only Things count. And then society starts to break down under the pressure of the new Feudal arrangements, in which we are becoming economic vassals paying homage to debt, and the kids take to the streets in a blind fury of acquisitive excitement. And what do they do? They steal. They loot. They plunder. They obey the rules laid down on them by the Empire of Things. They collect the very Things we told them to, declaring fealty to the Things that are our Lords in the new fiefdom of debt.

They do what we tell them to do and then we punish them for it.

The bankers have plundered the economy, and they have been rewarded. The politicians have plundered their expenses, and they still sit in Parliament. The Murdoch Press has corrupted our values, and yet they are still allowed to own newspapers. The police have taken bribes, and yet they talk brazenly of the criminality of the streets.

Young people are put in gaol for the theft of a bottle of water, while bankers are given bonuses for the plunder of nations. People are losing their homes because their children are suspected of rioting, while politicians, who claimed for multiple homes on their expenses, are allowed to bleat on about rioters and looters from their privileged position in the House of Commons.

It’s at this point that I would like to agree with Margaret Thatcher. As she said: “People have got the entitlements too much in mind, without the obligations. There’s no such thing as entitlement, unless someone has first met an obligation.”

To whom do we owe the obligation? To society, of course.